{"id":3325,"date":"2017-08-27T21:05:11","date_gmt":"2017-08-28T04:05:11","guid":{"rendered":"http:\/\/www.ourthoughts.ca\/?p=3325"},"modified":"2017-09-01T16:13:38","modified_gmt":"2017-09-01T23:13:38","slug":"11-ways-leaders-can-make-non-binary-youth-feel-welcome-at-church","status":"publish","type":"post","link":"https:\/\/www.ourthoughts.ca\/2017\/08\/27\/11-ways-leaders-can-make-non-binary-youth-feel-welcome-at-church\/","title":{"rendered":"11 ways leaders can make non-binary youth feel welcome at church"},"content":{"rendered":"
Having two LGBTQ+<\/a> children makes me hyper aware of the challenges they face growing up in the LDS church.<\/p>\n Growing up gay in the LDS church is problematic enough. Identifying as a gender outside of the conventional binary of either male or female adds even further complexity to the challenges queer<\/a> youth face in the church.<\/p>\n The LDS church strongly adheres<\/a> to the typical gender binary<\/a>. It\u2019s reflected in their scripture stories, in their temples, in how they approach parenting, in leadership responsibilities, and so on. Segregation of the sexes begins at 8 years old, with boys being shipped off to weekly Cub pack meetings and girls being shuffled to biweekly Activity Days. This segregation continues into adulthood, right to the day one dies.<\/p>\n This is problematic for people who don\u2019t identify as male or female. They feel out of place when forced to segregate, and the discomfort (to put it mildly) can lead them out of the church ultimately.<\/p>\n Few resources are provided to youth leaders to help them address the unique experiences of the non-binary<\/a>\u00a0youth they are asked to lead. This goes not only for young men and young women leaders, but bishops and stake presidents, too. So, it\u2019s not surprising, then, that leaders do little to accommodate their non-binary youth.<\/p>\n I reached out to our gender-fluid<\/a> child, Ash, who will be entering the youth programme next month, and we worked together to compile these 11 tips on how\u00a0leaders can make non-binary youth feel welcome at church.<\/p>\n Some changes that could go a long way require institutional change (such as a universal priesthood, for example) and are beyond the purpose of this post. We wanted to focus on changes individual leaders could easily implement without having to stress about breaking any rules.<\/p>\n Here we go.<\/p>\n Often, non-binary individuals will identify with pronouns different from those they were assigned at birth. For example, when Ash came out to us earlier this year as gender-fluid, they told us they were using the \u201cthey\/them\/their\u201d pronouns from now on.<\/p>\n If non-binary youth no longer identify as the gender they were assigned at birth, it can be distressing if others do. Using the pronouns you were used to using after you have been asked not to is called\u00a0misgendering<\/em>. If done purposefully, it can be seen as abusive<\/a>.<\/p>\n By using your youth\u2019s preferred pronouns, you show them that you care about them, that you value their comfort more that you value your own, and that you are willing to do what you can to make them feel more comfortable.<\/p>\n Similar to pronouns, non-binary persons will sometimes choose a name other than their birth name. They may think their birth name is too gendered or want a new name to correspond to their newly discovered identity.<\/p>\n For example, when Ash came out to us, they chose Ash as the name they wanted to be known by. It took some getting used to, and we had many times when we\u2019ve had to correct ourselves, but we keep trying.<\/p>\n Using the preferred name of your non-binary youth shows them that you value an important part of their identity. They will feel respected, which will go a long way to helping them feel included.<\/p>\n1. Use preferred pronouns<\/h2>\n
2. Use preferred name<\/h2>\n
3. Use positive language<\/h2>\n